bookbashuk Chapter 171 Transforming the Acquired into the Innate
Chapter 171 Transforming the Acquired into the Innate
Chapter 171 Transforming the Acquired into the Innate
That is the Qiankun Cauldron!
Everyone knows of the power of the Qiankun Cauldron, yet no one has ever seen it.
During the conversation with Yuanshi Tianzun, Guang Chengzi also witnessed just how heaven-defying the Qiankun Cauldron truly was.
This Qiankun Cauldron only had one encounter with the Three Pure Ones, and the Lord of Heaven's Mandate is someone else entirely. Therefore, the true spirit of this cauldron is also pleading with the Three Pure Ones not to refine it.
Although the Three Pure Ones do not tolerate anyone challenging their authority, they are not the kind of unreasonable barbarians who swarm around treasures like flies.
Faced with the request of the Qiankun Cauldron, the Three Pure Ones naturally allowed it to leave. In order to express their gratitude, the Qiankun Cauldron also personally used itself to perform an act of reversing the order of innate and acquired nature for the Three Pure Ones.
It truly turns the universe upside down within the cauldron, overturns the sun and moon, allows children to give birth to parents, and makes seeds grow into great trees. It can defy all laws, change the entire world, and give birth to the unbelievable.
Within the Qiankun Cauldron, all truths will be overthrown and replaced by the many laws established by the Qiankun Cauldron itself. In other words, a chaotic world may be brewing within the Qiankun Cauldron!
A tiny, primordial, chaotic world!
Only the power of primordial chaos can cause many truths to be overturned and even the most unbreakable principles to crumble, thus achieving unimaginable, even inconceivable and inconceivable acts that defy the order of the innate and the acquired.
Without exception, all the treasures refined by the Qiankun Cauldron became innate objects, and the innate spiritual treasures that everyone dreamed of were produced in the Qiankun Cauldron as if they were mass-produced items.
Although they are only low-grade innate spiritual treasures, their quality is not that important given their sheer quantity.
Even from the perspective of rulers like the Heavenly Court, these mass-produced low-grade innate spiritual treasures might be more suitable for the Heavenly Court. Otherwise, no matter how good a sect leader-level innate spiritual treasure is, it can only be used by one person.
On the contrary, it would be better if everyone could wield an innate spiritual treasure and set up a grand formation, which would allow for incredible feats, and perhaps even the world could be continuously refined.
Guang Chengzi had no intention of building up such a power, or even if he did, it would be the Chan Sect founded by Yuanshi Tianzun in the future. Given Yuanshi Tianzun's personality, he would probably be the actual leader of the Chan Sect at that time.
Guang Chengzi valued the Qiankun Cauldron's ability to reverse the effects of pre- and post-natal states.
If one day he encounters the Qiankun Cauldron, he can use this cauldron to refine his Xuanpin Gate into an innate spiritual treasure!
Although acquired spiritual treasures are not necessarily inferior to innate spiritual treasures, such as the Heaven and Earth Profound Yellow Exquisite Pagoda, which is an acquired treasure of merit, it is no less than the Three Treasures of Creation or the Immortal Slaughtering Sword Formation, and even has many more wonderful uses. However, innate spiritual treasures always have more wonders than acquired ones. The biggest point is that innate spiritual treasures contain innate indestructible spiritual light. Even if they are damaged in the future, as long as the source of the damaging spiritual light is removed, they can always slowly recover.
Secondly, innate treasures are not subject to the karmic consequences of past actions. In other words, if you kill someone with an innate spiritual treasure, no matter how many people you kill, you will not be guilty of any sins or be implicated in karma, unless you harm an innate treasure of equal value.
As for spiritual treasures that can kill innate beings without incurring any karmic consequences, they are extremely rare even in the entire prehistoric world.
The Zhuxian Sword Formation contains five items: the Four Zhuxian Swords and the Zhuxian Sword Diagram. The Styx Ancestor's Yuan Tu A Bi and the Karmic Fire Red Lotus count as three items. Adding the Three Treasures of Creation, there are only eleven items in total.
As for the others, whether it's the Five Primordial Banners or the other Twelve-Petaled Lotus Platforms, killing a Primordial object will inevitably incur karma. With too much karma, calamities will surely arise in the future.
This is why the many great gods in the primordial world of immortals can always maintain peace.
There's no way around it. Even if you kill the other person, you'll still be entangled in karma, and then another calamity will arise, requiring you to undergo tribulations again. If you don't cleanse yourself completely and leave even a trace, more calamities will arise in the future, making things even more troublesome. It's a never-ending cycle; you kill one, and another one comes, which is extremely annoying.
Guang Chengzi continuously imprinted numerous restrictions on the nascent form of the Gate of Mystery with his own Great Dao, striving to make this gate share the burden of the Great Dao with him, and even to take on the heavy responsibility of the Great Dao in his place.
"My master once hinted that in the cultivation of a Quasi-Saint, the Great Dao itself becomes less important, and one may even need to abandon the Great Dao, no longer relying on its support. Furthermore, there's no need to worry about the Great Dao collapsing and what will happen to oneself. One will enter a wondrous state, the mystery of which is unknown, yet even the Great Dao itself becomes a burden!"
Guang Chengzi was filled with thoughts. Now that he was standing on the shoulders of Yuanshi Tianzun, he could see the future more clearly, so he also had to start planning his path.
This Gate of the Mysterious Female is the first step in his cultivation as a Quasi-Saint. If he ever needs to get rid of the Great Dao of Morality in the future, he can simply throw it onto the Gate of the Mysterious Female.
Therefore, it is better to work hard to condense the Gate of Mysterious Female at this time than to start sharpening one's spear at the last minute when the time comes.
No one expected that Guang Chengzi, a mere Tai Su Daluo, who didn't even know how to proceed with his path, would already be thinking about how to cultivate as a Quasi-Saint.
However, Guang Chengzi was never afraid of hardship. In any case, there were many bottlenecks in cultivation in the Divine Path Primordial World. Rather than wasting time on something boring, he might as well refine his natal treasure.
After all, if one is to entrust one's own corpse to something in the future, one's natal treasure is the most suitable.
Therefore, for the next three thousand years, Guang Chengzi worked on refining the Gate of Mysterious Female and visited the Goddess Nuwa every year on the second day of the second lunar month, the day the dragon raises its head, hoping to receive further instructions.
With the powerful assistance of Nuwa's avatar, Guang Chengzi's speed in secretly spreading the Xuanmen Immortal Path was undoubtedly many times faster. Not only on Dasheng Mountain, but also on the surrounding thousands of mountain ranges, the flag of the Fuli Dharma Lineage had been planted, and Dasheng Mountain was officially renamed Tianwang Mountain.
Guang Chengzi took the name of the Primordial Heavenly King to highlight his origin, since the Primordial Heavenly Venerable once transformed into the Primordial Heavenly King and called himself Pangu Zhenren in an attempt to create heaven and earth.
Therefore, calling it Tianwang Mountain is the most appropriate name.
During the expansion of the Fuli Dharma lineage, there were naturally many dissatisfactions, mainly because they felt that the Palace Master of the Morality Palace was too domineering. Having just ascended to heaven to serve as an official, he had already begun to openly interfere in earthly affairs.
Not only did many Daoist masters in the Heavenly Court have reservations, but there were also discordant voices in the Underworld.
However, with Princess Linglong's strong guarantee, not many innate Dao Lords were foolish enough to come and seek death, after all, the news that this princess had single-handedly suppressed three innate emperors had already spread.
This immediately sent chills down the spines of some, who believed that the princess had probably grasped some profound truth, which was why her cultivation had become so terrifying, and that she might just be the next emperor.