bookbashuk Chapter 161 The Path of Purification and Impurity, Gods and Demons
Chapter 161 The Path of Purification and Impurity, Gods and Demons
Chapter 161 The Path of Purification and Impurity, Gods and Demons
Guang Chengzi's fate was truly unavoidable.
He traveled through time and space with the help of the Heaven and Earth Mysterious Gate and came to the Divine Path Primordial World. Everything was peaceful. Even though many of his treasures were missing, his own great power was enough for him to gain a foothold in the Divine Path Primordial World.
Although the Primordial Celestial Venerable instructed him to settle down for the first ten thousand years and wait until the Heavenly Mysterious Gate was restored before engaging in further combat.
However, Guang Chengzi did not want to waste his time, so he changed his name and went to a tribe of gods and demons to hide for the time being.
During this time, Guang Chengzi also figured out the cultivation method of the Divine Path Primordial World.
Unlike the Immortal Path, which absorbs spiritual energy, the Divine Path in the Primordial World relies more on the pure and impure energies of heaven and earth for cultivation.
Just like the development process of the Immortal Path in the Primordial World, the Divine Path in the Primordial World was also created by Pangu. The chaotic energy was divided into two halves: the clear part rose to become the sky, and the turbid part sank to become the earth. That's how it was.
As for spiritual energy, it is the essence of heaven and earth, not the primordial chaos, but rather the essence of Pangu.
Therefore, the gods and demons of this world all believe that the spiritual energy of heaven and earth is too low-level. Although the great god Pangu has infinite power, how can it compare to the pure and natural power of chaos?
Therefore, the Dao practiced in this world is the Dao of Purifying the Impure and Transforming the Gods and Demons, which is also the Dao of Pangu Creating the Heavens.
However, Guang Chengzi preferred to call it the Path of Purification and Impurity, since he was not unaware of the many cultivation methods of Pangu's creation of the world.
While Pangu's cultivation of the Dao did indeed rely on the interplay of purity and turbidity, he considered himself an acquired being, inhaling and exhaling the pure and turbid energies to generate chaos, thereby achieving a level comparable to Pangu.
However, the paths of purity and turbidity in the primordial world of gods and demons have gone astray. Instead of merging purity and turbidity into chaos, they have gone deeper and deeper into the paths of purity or turbidity, indirectly regarding each other as the greatest enemy of the world.
Those who cultivate pure qi become pure spirits, while those who cultivate turbid qi become turbid demons; together they become pure and turbid spirits and demons.
If a pure spirit stays in turbid air for too long, it will taint the purity of its body, making it increasingly heavy, rendering it unable to fly, and ultimately crushing it to death.
The turbid demons, if they stay in the pure air for too long, will gradually rot and die, just like ingesting poison, and eventually turn into gas and dissipate into the pure air.
It is precisely because the pure and turbid energies are incompatible with each other that the gods and demons are so hostile to each other, wishing they could exterminate each other and completely transform the divine wilderness into a pure wilderness or a turbid wilderness!
This is a difference in the paths taken, and even a difference in how we live.
In order to grow themselves, both sides will inevitably expand their own living environment at an alarming rate, while encroaching on the other side's living environment. If either side backs down, the result will be the destruction of both people and land!
Therefore, without any outside interference, the Pure Gods and the Turbid Demons were already locked in a life-or-death struggle. The Heavenly Emperor and the Earthly Emperor also harbored resentment towards each other, leading the Heavenly Court and the Underworld in constant battles, wishing they could completely exterminate each other.
As for the Human Emperor himself, he was one of the few who embarked on the path of both purity and turbidity, that is, he transformed himself into chaos, and can be considered the true Pangu who created the world.
But precisely because of this, the Human Emperor is the one who must do his utmost to maintain the balance of power between the Heavenly Emperor and the Earthly Emperor. Otherwise, if the Divine Path Primordial World were to completely degenerate into a Pure Qi Primordial World or a Turbid Qi Primordial World, then his path would completely collapse!
It was precisely because of the special circumstances of the Three Sovereigns that the Divine Path of the Primordial World retained its name and did not completely lean towards one of the five elements.
But this is only a temporary measure. The atmosphere between gods and demons is tense now. Where is the former state where they could barely exist together even though they didn't like each other?
But all of this has nothing to do with Guang Chengzi. Anyway, he is not a person of the Divine Path and the Primordial World. For him, the fiercer the fighting in the Divine Path and the Primordial World, the better. If this pool of water is not stirred up, how can he fish in troubled waters?
Therefore, a hundred years later, Guang Chengzi could not resist and secretly came to the vicinity of Zhou Mountain, intending to set up camp there and create the precursor of the Xuanmen Immortal Path.
In this world, sects flourish, forces abound, and dynasties are numerous, unlike the immortal realm where gods live independently and prefer secluded cultivation.
The many gods and demons of the primordial world prefer to travel in groups because they are vulnerable to being harmed by the opponent's pure or impure energy when they are alone. Under such a mentality of mutual insecurity, it is naturally better to travel in groups.
Guang Chengzi, however, did not like to establish a dynasty. After all, what was more important for a dynasty was the continuation of the bloodline, which was not the same as his fundamental goal.
So in the end, he established a lineage, and passing it down in the name of master and disciple was more suitable for him.
Although Guang Chengzi was already a high-ranking and powerful innate Dao Lord in this world, capable of occupying a sacred mountain near Zhou Mountain, he did not want to alert the enemy and instead chose a desolate mountain at random.
But this one move immediately put Guang Chengzi in a very passive situation.
The reason is simple: in the primordial world of gods, there was no existence of the Great Way of Morality!
Guang Chengzi is now a Great Luo Golden Immortal, and every move he makes is accompanied by the great power of the Great Dao. Even though he tries his best to suppress it, a trace of Daoist charm cannot be avoided.
It was precisely because of the appearance of this Daoist charm that the entire Divine Dao Primordial World trembled. This was a Dao that had never appeared before. If it were added to the Divine Dao Primordial World, it would surely enrich the origin even more!
The world itself is a giant cultivator. Since they are cultivators, they have the will and the desire to grow. They instinctively crave to become stronger!
In response to the divine and primordial forces, a mysterious position suddenly appeared. This position was comparable to that of the Five Emperors. Once Guang Chengzi sat down, he would receive the blessing of the divine and primordial forces.
However, Guang Chengzi's fundamental goal was to conceal himself. Moreover, the Divine Path Primordial World was not much weaker than the Immortal Path Primordial World. The Three Sovereigns and Five Emperors were the leaders, and their status must be equivalent to that of the Three Pure Ones and the Twelve Ancestral Witches.
If another level of achievement that can rival theirs were to suddenly appear out of nowhere, it would inevitably attract their attention.
With just a simple glance, they could immediately discern the difference between Guang Chengzi and them. At that time, Guang Chengzi would probably be facing the Great Divine Flood Attack!
Guang Chengzi acted decisively, immediately suppressing the appearance of this fruit position. The tremor of the Divine Dao Primordial World only lasted for a moment before disappearing. Although it attracted the attention of some gods and demons, they did not pay much attention to it and simply thought that some rare treasure had appeared.
However, this position was bestowed by Heaven and Earth, representing a certain recognition from Heaven and Earth, and also representing a constraint. Guang Chengzi's suppression immediately angered the Divine Dao Primordial World, which almost instinctively wanted to seize Guang Chengzi and refine the Great Dao within him.